The Ngurrara Canvas II is many things to many people. But to the Ngurrara people it is a map, made from memory, of a place where their ancestors lived for over 60,000 years. It is a direct connection to their land - a country where kartiya (non-Aboriginal people) could not live in, because the desert is an impossible environment without knowledge of how to hunt, gather, and find water. The canvas is a strong symbol of solidarity, and of resistance to the colonial project that attempted to decimate the Ngurrara’s connection to their land - now known generically as the Great Sandy Desert. We Were Lost in Our Country explores questions of personal agency, inherited trauma, and intergenerational transmission, through a conversation among ancestors and descendants. As the voices of the young find their bearings and make their mark on the words of their ancestors, Tuan Andrew Nguyen accesses a past-and-present history of the canvas - a history of displaced memory and of its recreation.
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The Ngurrara Canvas II is many things to many people. But to the Ngurrara people it is a map, made from memory, of a place where their ancestors lived for over 60,000 years. It is a direct connection to their land - a country where kartiya (non-Aboriginal people) could not live in, because the desert is an impossible environment without knowledge of how to hunt, gather, and find water. The canvas is a strong symbol of solidarity, and of resistance to the colonial project that attempted to decimate the Ngurrara’s connection to their land - now known generically as the Great Sandy Desert. We Were Lost in Our Country explores questions of personal agency, inherited trauma, and intergenerational transmission, through a conversation among ancestors and descendants. As the voices of the young find their bearings and make their mark on the words of their ancestors, Tuan Andrew Nguyen accesses a past-and-present history of the canvas - a history of displaced memory and of its recreation.
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