The subjective-personal context is perceived as an objective document of the era, a true testimony of the time when it was created and experienced. The author reflects on events of different historical scale, but equally significant for a person. The film is built on the principle of montage of free associations: from memories of the grandmother and reflections on "the time of our grandmothers" to the image of Vira Kholodnaya as the embodiment of femininity, and then - at a sharp turn - to the problems of inter-ethnic conflicts.
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The subjective-personal context is perceived as an objective document of the era, a true testimony of the time when it was created and experienced. The author reflects on events of different historical scale, but equally significant for a person. The film is built on the principle of montage of free associations: from memories of the grandmother and reflections on "the time of our grandmothers" to the image of Vira Kholodnaya as the embodiment of femininity, and then - at a sharp turn - to the problems of inter-ethnic conflicts.
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